By Marcel Poorthuis, Joshua Schwartz
A Holy People investigates a few of the ways that Jews and Christians outline their spiritual identification, humans or neighborhood, as being holy. retaining in brain that historic reports can supply nutrition for notion relating to modern concerns, the learn deals a wide number of essays, on the subject of the biblical, patristic and medieval interval and particularly to the fashionable interval. the most obvious query of many within the smooth international to whether the characteristic of the ‘holiness’ enables acknowledgement of real faith outdoors the personal spiritual neighborhood, merits a good resolution and well-documented research: too simply the declare of holiness intertwines with claims of energy, no matter if via rivalling teams in the non secular neighborhood, through teams divided alongside gender traces, or at the point of territorial claims. it will likely be of specific value to students and basic readers drawn to an interdisciplinary method of theology, rabbinics, heritage, political technological know-how, and lots more and plenty extra.
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Extra info for A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (Jewish and Christian Perspectives Series)
E. Levy, London 1995, 368–398. D. dissertation, University of California, Berkeley (UMI) 1985. ———, ‘The Pottery’, in Tell Qiri, a Village in the Jezreel Valley (Qedem 24), eds. Ben-Tor, A. and Portugali, Y. Jerusalem 1987, 139–223. , ‘The Evidence of Language in Dating the Priestly Code’, RB 81 (1974), 24–56. Jary, D. and J. Jary, Collins Dictionary of Sociology, Glasgow 1995. A. N. Levine, ‘Commoner Power: A Case Study From the Classic Period Collapse on the Oaxaca Coast’, Journal of Archaeological Method and Theory 8, 343–385.
Suggested that the Moravian community did not participate in the British world’. The example from Salem is of importance not only because it might help in understanding the reasons for the discussed phenomenon, but also because it puts the examples from Iron Age Israel in some perspective. The dichotomy between the sites with imports trade, ideology, and boundary maintenance 27 (usually the lowlands) and these with no imports, though not quantiﬁable, is far greater than the diﬀerences presented in Salem.
Thus, we shall deal with grape, vine and vineyard traditions only in reference to the treading of grapes in the winepress. We make no attempt to deal with all vine and grape traditions in ancient Judaism and Christianity (see in general: Akpunonu 2004). Also, there are a number 1 While the topic of this study and the theme of the book in general is ‘holiness’ and not ‘puriﬁcation’, and while there are marked diﬀerences between the two, which indeed has even been a topic of a previous study of one of our conferences (Poorthuis and Schwartz, 2000), for our purposes at present there is no need to diﬀerentiate between the two.