By David G. Schultenover
The underlying rivalry of this examine is that, on account that Catholic Modernism used to be outlined no longer via the so-called modernists yet by way of the anti-modernists, to appreciate it one needs to comprehend the anti-modernist (or integralist) brain. Schultenover argues that, on account that Catholic Modernism used to be outlined no longer by means of modernists yet by means of the anti-modernists, to appreciate it one needs to comprehend the anti-modernist (or integralist) mind.
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Extra info for A View From Rome: On the Eve of the Modernist Crisis
It has frequently been observed that Vatican II is a watershed marking the Catholic Church's departure from a classicist to an historical world view. If one grants the truth of this observation, then one must also conclude that the effort to prevent such a departure seen in the integralist campaign against modernism is one of the most significant antithetical movements in modern religious history. Safeguarding belief is a perennial charge for the church's magisterium. Why at this particular juncture in history the shrillest alarm should be sounded and a pogrom announced against the perceived enemy is one of the more pressing questions surrounding the modernist crisis and the one the present study seeks to address.
Petre, Autobiography and Life of George Tyrrell, 2 vols. London: Arnold, 1912ANGLPapers in the Archives of the Society of Jesus in Rome pertaining to the English Province. APFArchives of the Congregation Propagande de Fide, RomeARSJArchivum Romanum Societatis Jesu (Archives of the Society of Jesus), RomeASSActa Sanctae SedisBLBritish Library, LondonLNLetters and Notices of the English Province of the Society of Jesus, an in-house quarterly for Jesuits of the English ProvincePPMaude Dominica Petre Papers, British Library, LondonReg.
10. The move occurred in January 1895. Pieter Johann Beckx, general from 1853 to 1887, had moved the curia to the ancient monastery of San Girolamo in Fiesole outside Florence in 1873 after Piedmontese troups entered Rome, seized the Jesuit colleges, museums, libraries, and observatories, and ordered the expulsion of the Jesuits. See William V. , A History of the Society of Jesus (St. Louis: Institute of Jesuit Sources, 1972), pp. 438-39. " The Formula of the Institute of the Jesuit order, par.