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Yet, as will be discussed later, deification is not a static term for Gregory but contains many different shades of meaning. Other variations on the Greek in verb form include qeopoievw (Or. 73), qeo;n poievw (Or. 22, Or. 14, Or. 4), qeo;ß givgnomai (Or. 5, Or. 22, Or. 23, Or. 23, Or. 9, Or. 2, Or. 19, Or. 3, Or. 21, Or. 11, Or. 5, Or. 17), qeo;ß 40 relationship between Christianity and the surrounding culture as it relates to any number of topics including language, education, marriage, children, public life, law, monasticism, and politics.

Rosemary Radford Ruether, “Christian Understandings of Human Nature and Gender” in Religion, Feminism, and the Family, eds. Anne Carr and Mary Stewart Van Leeuwen (Louisville: Westminster John Knox Press, 1996), 99. 44 understood his moral theology as not being limited by time and space and as a consequence, not wedded to a historically contingent set of philosophical assumptions. 88 Thus, Gregory’s moral theology finds unity across time and space for all Christians rooted in an unmediated experience of God.

Such scholars include Andrew Louth, Vladimir Lossky, Dmitri Staniloae, John Romanides, H. Tristram Engelhardt, M. J. Edwards, and Christopher Beeley. See Andrew Louth, The Origins of the Christian Mystical Tradition: From Plato to Denys, 2nd ed. (Oxford: Oxford University Press, 2007); Vladimir Lossky, The Mystical Theology of the Eastern Church (Crestwood, NY: St. 31 As illustrated above, Browning rejects the plausibility of the Enlightenment project of arriving at a universal ethic rooted in reason.

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